Michael (Hebrew: מיכאל, Micha'el or Mîkhā’ēl; Greek: Μιχαήλ, Mikhaíl; Latin: Michael or Míchaël; Arabic: ميكائيل, Mikha'il) is the archangel mentioned in the Book of Revelation 12:7; in the Old Testament Michael is mentioned by name in the Persian context of the post-Exilic Book of Daniel. He is generally presented as the field commander of the Army of God. There Michael appears as "one of the chief princes" (10:13) who in Daniel's vision comes to the angel Gabriel's aid in his contest with the angel of Persia, and is also described there as the advocate of Israel and "great prince who stands up for the children of your (Daniel's) people" (10:21, 12:1). The Talmud tradition rendered his name as meaning "who is like El (God)(but literally "El's Likeness")" (compare the late prophet Micah), but according to Rabbi Simeon ben Lakish (AD 230–270), all the specific names for the angels were brought back by the Jews from Babylon, and many modern commentators would agree. Michael is one of the principal angels in Abrahamic tradition; his name was said to have been the war-cry of the angels in the battle fought in heaven against Satan and his followers.
Much of the late Midrash detail about Michael was transmitted to Christian mythology through the Book of Enoch whence it was taken up and further elaborated. In late medieval Christianity, Michael together with St George became the patron of chivalry, and the patron of the first chivalric order of France, the Order of Saint Michael of 1469. In the British honours system, a chivalric order founded in 1818 is also named for these two saints, the Order of St Michael and St George. St Michael is also considered in many Christian circles as the patron saint of the warrior. Police officers and soldiers, particularly paratroopers, regard him as their patron saint.
The numinous "captain of the host of the Lord" encountered by Joshua in the early days of his campaigns in the Promised Land (Joshua 5:13-15) has the character of Michael the Archangel, as the unnamed heavenly messenger is of supernatural and holy origin, likely sent by God:
Once when Joshua was near Jericho, he looked up and saw a man standing before him with a drawn sword in his hand. Joshua went to him and said to him, 'Are you one of us, or one of our adversaries?' He replied, 'Neither; but as commander of the army of the LORD I have now come.' And Joshua fell on his face to the earth and worshipped, and he said to him, 'What do you command your servant, my lord?' The commander of the army of the LORD said to Joshua, 'Remove the sandals from your feet, for the place where you stand is holy.' And Joshua did so. (Joshua 5:13–15)
There is some controversy about this passage, however. An orthodox Christian interpretation would be that this person is the pre-Incarnate Christ. In other places in the Bible, angels do not accept the worship of humans (see Rev. 22:9 for an example); the willingness of this person to accept Joshua's worship implies that he was divine. However, it is not clear whether the angel was the subject of Joshua's worship or merely instigated worship of God.
Catholics refer to him as Saint Michael the Archangel and also simply as Saint Michael; here, "Saint" is a title meaning "holy", and is not meant to indicate that Michael is a saint (a human soul in heaven). Orthodox Christians refer to him as the Taxiarch Archangel Michael or simply Archangel Michael.
In the Epistle of Jude of the New Testament in verse 9, Michael disputes with the devil over the body of Moses. In Revelation 12:7-8, "And there was a great battle in heaven, Michael and his angels fought with the dragon, and the dragon and his angels fought back. But he was not strong enough, and they lost their place in heaven." John describes Satan being thrown out of heaven three and a half years from the end of the age, "a time, times and half a time" Revelation 12:14. Satan being thrown from heaven coincides with the "abomination that causes desolation" as spoken of by the prophet (Daniel 9:27).
